Theos-Talk Archives (April 1999 Message tt00071)

In a message dated 4/5/99 6:49:58 PM, schuelergerald@optec-hq.optec.army.mil 
writes:

>Agreed. Are you aware that akasa is within our 7-plane
>solar system?  That the shistas are too? There is just no need
>to suggest that Karma can exist outside our 7-plane system
>and to do so would fly in the face of Buddhist doctrine,
>which is not necessary here. I do agree, however, that
>SOMETHING must exist. All we really need is the desire
>to self-express or self-manifest. If we can assume that
>creativity is a divine attribute, then it would all be explained
>without karma.  Karma is time dependent and it is just
>plain illogical to suggest that something time-dependent
>can exist outside of time.
>But I think that when we start talking about reimbodying
>manvantaras, we may be getting in over our heads. Its
>certainly over mine.

Nothing can be explained without karma.  And, the three theosophical 
principles, all together, (as a perfectly logical dynamic system starting 
from zero and extending to infinite complexity) are balanced and governed by 
the central principle describing the karmic laws of cycles and 
periodicity--the laws of Karma, which are eternally ruling in or out of time 
and space--whether expressed or hidden.

In essence, Karma is the root of "action" (and its resultant "reaction") 
relative to the inertia of the non-local zero-point source of all motion.  
Therefore, since action is dependent on motion, and motion, while linear in 
our 7 plane existence can be nonlinear on the plane of the absolute, we can 
only call it "abstract motion."  

Since linear motion on the manifest planes are rooted in vibrations at its 
finest levels, those vibrations, ranging from the infinitely fast Akashic 
vibrations to the slowest gravitational waves, can carry information, on all 
its levels, as holographic interference patterns.  Since the vibration of the 
Akasha is so fine (close to infinite)--none of that information can ever be 
lost.  (The conservation of energy law applies on all planes of manifestation 
as well as the absolute unmanifest states)  So, when all that information 
carrying motion resolves itself into the absolute--still carrying all its 
previous informational patterns--the "abstract" nonlinear motion that can 
best describe its then dormant existence (outside of time and space) becomes 
fundamental nonlinear *spin*--of "nothing" but pure energy, revolving at 
infinite degrees of momentum around an infinite number of axes (each 
representing another "information bit in an infinite number of 
non-dimensional "layers"--all, surrounding a point of "absolute zero" or 
"null" space).  Could these be the "ever invisible robes" that "wrap" the 
"eternal Parent" prior to manifestation--as said in the Book of Dzyan?  

Thus, the new manvantara can awaken with all the "memories" of its previous 
manvantara totally intact.  How else would Fohat know what to do, and how 
else can the "laya points" find their old places around which Fohat spins its 
webs of galaxies, stars and planets--all returned to their "old" places in 
the Cosmos?  
This is the action of karma on the highest plane outside of all time and 
space and fulfills the teaching that the universe is "eternal" in the 
ultimate sense, and has no beginning and no end.  Karma, then, can never be 
considered as inoperative, regardless of what state the infinite universe may 
be in at any given moment (or duration)--in or out of time.  Time, itself, as 
we know it as "a measure of change," only begins when the first vibrational 
wave of manifested Spirit (consciousness) arises out of the Absolute Unity. 

LHM

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