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Re: Theos-World Many of Bailey's Teachings DRAWN DIRECTLY from Besant & Leadbeater

Mar 22, 2004 04:00 AM
by Morten Nymann Olesen


Hallo Daniel and all,

What is this ?
How do you define the word "many"
when you say "Many of Bailey's Teachings DRAWN DIRECTLY from Besant &
Leadbeater" ???

If this is true - dead-letter, then this is historical, and we aught to
spread the word to everyone.

Please help me out Daniel.



from
M. Sufilight with peace and love...




----- Original Message ----- 
From: "Daniel H. Caldwell" <danielhcaldwell@yahoo.com>
To: <theos-talk@yahoogroups.com>
Sent: Monday, March 22, 2004 5:19 AM
Subject: Theos-World Many of Bailey's Teachings DRAWN DIRECTLY from Besant &
Leadbeater


On Theos-L in a posting dated Jan. 12, 1994, Jerry
Hejka-Ekins wrote:

"From my earlier perusal of AAB's writings, I found
that many of her teachings were DRAWN DIRECTLY from
Besant and Leadbeater's E.S. writings, which to this day,
are not publicly available." Bold added.
Quoted from:
http://theosophy.net/tl-text/TL199401.TXT

In another posting dated Jan 6, 2003 and posted to
Theos-Talk, Jerry added details:

"The Maitreya teaching was originally tied to
Krishnamurti, the supposed vehicle for the
Maitreya/Christ return. Besant, in an ES talk in
1909 or 10, presented the earliest (that I'm aware of)
full description of what LATER BECAME CREDITED as
the Bailey hierarchy-Maitreya and all."

"This was published in The Link (a London ES journal)
and in the American EST Bulletin in 1910, I think,
but no later than this. Also in January 1912, CWL and
AB were called by the Maitreya to prepare Krishnamurti
and Jinarajadasa for their second initiation. . . .
Much of the material in Masters and the Path comes from
these early events. The account of this 1912 initiation
begins on pg. 298 in my 2nd edition (1927). . . ."

"According to her Autobiography, (If my memory serves
me correctly) Bailey's first contact with Theosophy
was through the Pacific Grove Lodge around 1912.
She moved to Krotona Hollywood a year or two
thereafter where she joined the ES, and GAINED
ACCESS to the [Besant/Leadbeater] material concerning
the inner government and initiations, which was
only circulated through the ES at that time. . . ."

". . . [Bailey's] Initiation Human and Solar was published
in 1922-her first book-I think. I read it some years ago,
and found it VERY FAITHFUL to the [Besant/Leadbeater]ES
teachings as they were presented from 1910-1918." Bold added.
Quoted from:
http://groups.yahoo.com/group/theos-talk/message/10242

For information on the deviations in the teachings of Besant
and Leadbeater from H.P. Blavatsky's original presentation
of Theosophy, see the following:

. C.W. Leadbeater's and Annie Besant's Theosophical Teachings:
Comments by James A. Santucci, Jerry Hejka-Ekins and Alvin Boyd Kuhn
http://www.blavatskyarchives.com/thomas/index.htm#online
http://www.theosophy.info/thomas/index.htm#online

. H.P. Blavatsky: A Great Betrayal by Alice Leighton Cleather.
1922. 106 pp.
http://kessingerpub.com/searchresults_orderthebook.lasso?
Title=12585457&Submit=Query

. Theosophy Versus Neo-Theosophy (abridged edition, reprint of
Section I only) compiled by Margaret Thomas with additions by Mark
Jaqua.
http://www.blavatskyarchives.com/thomas/index.htm
http://www.theosophy.info/thomas/index.htm

. Theosophy Or NeoTheosophy? (reprint of the complete,
unabridged
original edition) compiled by Margaret Thomas
http://www.blavatskyarchives.com/tontitlepage.pdf
http://www.theosophy.info/tontitlepage.pdf

. Life After Death in Kamaloka (the Astral World): H.P.
Blavatsky
versus C.W. Leadbeater compiled by Ray Morgan
http://www.blavatskyarchives.com/morganafterdeath.htm
http://www.theosophy.info/morganafterdeath.htm

. C.W. Leadbeater & H.P. Blavatsky about Life on Mars and Other
Planets
http://www.blavatskyarchives.com/leadbeatermars.htm
http://www.theosophy.info/leadbeatermars.htm

Daniel

Daniel H. Caldwell
BLAVATSKY STUDY CENTER/BLAVATSKY ARCHIVES
http://blavatskyarchives.com/introduction.htm

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hears both sides he can hardly come to a correct decision."
H.P. Blavatsky. The Theosophist, July, 1881, p. 2
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