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SPIRITUAL ARCHERY

Mar 16, 2005 04:35 AM
by W.Dallas TenBroeck


 

OCCULT AND ESOTERIC ARCHERY



HIT THE MARK


Having taken the bow, the great weapon, let him place on it the arrow,
sharpened by devotion. Then, having drawn it with a thought directed to that
which is, hit the mark, O friend, - the Indestructible. 

OM is the bow, the Self is the arrow, Brahman is called its aim. 

It is to be hit by a man who is not thoughtless; and then as the arrow
becomes one with the target, he will become one with Brahman. 

Know him alone as the Self, and leave off other words. He is the bridge of
the Immortal. Meditate on the self as OM. Hail to you that you may cross
beyond the sea of darkness.		
-- from: MUNDAKA UPANISHAD     



LEGENDARY


Archery has always been in vogue, whether in nations civilized or among
people of barbarous manners. We find Arjuna, prince of India, the possessor
of a wonderful bow called Gandiva, the gift of the gods. None but its owner
could string it, and in war it spread terror in the ranks of the enemy.
Arjuna was a wonderful archer too. He could use Gandiva as well with his
right as with his left hand, and so was once addressed by Krishna in the
Bhagavad Gita dialogue as "thou both-handed." 

The bow figures in the lives of Greek heroes, and just now the novelist
Louis Stevenson is publishing a book in which he sings the praises of a bow,
the bow of war possessed by Ulysses; when war was at hand it sang its own
peculiar, shrill, clear song, and the arrows shot from it hit the mark.


SPIRITUAL ARCHERY


Archery is a practice that symbolizes concentration. There is the archer,
the arrow, the bow, and the target to be hit. To reach the mark it is
necessary to concentrate the mind, the eye, and the body upon many points at
once, while at the same time the string must be let go without disturbing
the aim. The draw of the string with the arrow must be even and steady on
the line of sight, and when grasp, draw, aim, and line are perfected, the
arrow must be loosed smoothly at he moment of full draw, so that by the
bow's recoil it may be carried straight to the mark. So those who truly seek
wisdom are archers trying to hit the mark. This is spiritual archery, and it
is to this sort that the verse from the Mundaka Upanishad refers.


PURSUIT OF TRUTH


In archery among men a firm position must be assumed, and in the pursuit of
truth this firm position must be taken up and not relaxed, if the object in
view is to be ever attained. The eye must not wander from the target, for,
if it does, the arrow will fly wide or fall short of its goal. So if we
start out to reach the goal of wisdom, the mind and heart must not be
permitted to wander, for the path is narrow and the wanderings of a day may
cause us years of effort to find the road again.


OUR PERSONALITY -- The BOW


The quality of the bow makes a great difference in the results attained by
the archer. If it is not a good bow of strong texture and with a good spring
to it, the missiles will not fly straight or with sufficient force to do the
work required; and so with the man himself who is his own bow, if he has not
the sort of nature that enables him to meet all the requirements, his work
as a spiritual archer will fall that much short. But even as the bow made of
wood or steel is subject to alterations of state, so we are encouraged by
the thought that the laws of karma and reincarnation show us that in other
lives and new bodies we may do better work. 

The archer says too that the bow often seems to alter with the weather or
other earthly changes, and will on some days do much better work than on
others. The same thing is found by the observing theosophist, who comes to
know that he too is subject from time to time to changes in his nature which
enable him to accomplish more and to be nearer the spiritual condition. But
the string of the bow must always be strung tight; and this, in spiritual
archery, is the fixed determination to always strive for the goal.


AIMS and GOALS


When the arrow is aimed and loosed it must be slightly raised to allow for
the trajectory, for if not it will fall short. This corresponds on its plane
with one of the necessities of our human constitution, in that we must have
a high mental and spiritual aim if we are to hit high. We cannot go quite as
high as the aim, but have to thus allow for the trajectory that comes about
from the limitations of our nature; the trajectory of the arrow is due to
the force of gravity acting on it, and our aspirations have the same curve
in consequence of the calls of the senses, hereditary defects, and wrong
habits that never permit us to do as much as we would wish to do.

Let us hit the mark, O friend! and that mark is the indestructible, the
highest spiritual life we are at any time capable of.
 
WILLIAM BREHON	Path, September, 1890


=======================================

Best wishes,

Dallas
 





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