RE: A MODERN PANARION ORIGINAL EDITION OF 1895 TABLE OF CONTENTS SOURCES
Feb 12, 2006 03:54 AM
by W.Dallas TenBroeck
2/12/2006 2:58 AM
THIS NEEDS RE-DOING
Dallas
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-----Original Message-----
From: W.Dallas TenBroeck [mailto:dalval14@earthlink.net]
Sent: Saturday, February 11, 2006 5:40 PM
To: AA-BNStudy
Subject: A MODERN PANARION ORIGINAL EDITION OF 1895 TABLE OF CONTENTS
SOURCES
Importance: High
1
Some Facts ON
A MODERN PANARION ORIGINAL EDITION OF 1895
TABLE OF CONTENTS SOURCES
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A MODERN PANARION
A COLLECTION OF FUGITIVE FRAGMENTS
FROM THE PEN OF
H. P. Blavatsky
{2003 Scanned from and Edited to}
A FACSIMILE OF THE
ORIGINAL EDITION OF 1895
THE THEOSOPHY COMPANY
LOS ANGELES, CALIFORNIA, U.S.A.
1981
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TABLE OF CONTENTS SOURCES
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v CONTENTS PAGE SOURCES
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The Eddy Manifestations . . . . 1
Blavatsky:
Collected Works, Vol. 1
Dr. Beard Criticized . . . . . . . . . 5 do
Lack of Unity among Spiritualists 12 do
The Holmes Controversy . . . . . . . 15 do
The Holmes Controversy (cont) . 28 do
Notice to Mediums . . . . . . . . 35 Spiritual Scientist,
Boston, Mass.]
A Rebuke . . . . . . . . . . .. 36 Blavatsky: Collected
Works, Vol. 1
Occultism or Magic. . . . . . . .. 38 do
Spiritualistic Tricksters . . . . . . . . 47 do
The Search after Occultism . . . 49 The Spiritual Scientist
The Science of Magic . . . . . . . . 55 The Spiritual Scientist
An Unsolved Mystery . . . . . .. 63 Blavatsky: Collected Works,
Vol. 1
Spiritualism in Russia .. . . .. . .. 71 do
Spiritualism and Spiritualists . 72 Spiritual Scientist, Jan.
6th, 1876
What is Occultism? . . . . . . . . 78 Blavatsky: Collected Works,
Vol. 1
A Warning to Mediums . . . .. 82 Banner of Light, May 13th 1876
(New) York against Lankester.-
A new War of the Roses 84 Banner of Light, Oct. 24th, 1876
Huxley and Shade . . . . . . . . 88 Banner of Light, Oct. 28th,
1876
Can the Double Murder . . . . 95 “The Sun” [ New York ?]
Fakirs and Tables . . . . . . . . 103 New York Sun, April 1st,
1877
A Protest .. . . . . . . 107 New York
World April 6th, 1877
The Fate of the Occultist . .. 110 New York World,
May 6th, 1877
Buddhism in America . . . .. 112 New York Sun, May
13th, 1877
Russian Atrocities . . . . . .. 115 New York World,
Aug. 13th, 1877
Washing the Disciples’ Feet . 120 New York Sun, August 16th, 1877
Trickery or Magic ? . . . . . . 121 Religio-Philos Jnl, Dec.
22nd, 1877
The Jews in Russia . . . . . 126 New York World, Sept. 25th,
1877
H. P. Blavatsky’s Masonic Patent 128 Franklin Register, Feb. 8th, 1878
Views of the Theosophists . . 132 London Spiritualist
A Society without a Dogma . . . 141 London Spiritualist, Feb. 8th,
1878
Elementaries . . . . . . . . 146 Religio-Philoso. Jnl,
Nov. 17th, 1877
Kabalistic Views of ‘‘Spirits” 152 Religio-Philos Jnl, Jan. 26th,
1878
The Knout. Wielded by Great Russian
Theosophist. Coleman’s
1st Appearance 158 do
March 16th, 1878
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iv CONTENTS PAGE SOURCES
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Indian Metaphysics . . . 163 London Spiritualist, March
22nd, 1877
“H. M.’’ and the Todas . . . . . . 173 London Spiritualist
The Todas . . . . . . . . . 174 London
Spiritualist
The Ahkoond of Swat. Founder of Many
Mystical Societies . . 179 New York Echo, 1878
The Arya Samaj . . . . . . . . 184 ? Blavatsky:
Coll. Works Vol. 1/II ??
Parting Words . . . . . . . . 188 Religio-Philos. Journal,
July 6th, 1878
‘Not a Christian”! . . . . . . . 193 Indian Spectator
The Retort Courteous . . . . . 196 Indian Spectator
‘‘Scrutator Again’’ . . . . . . . 198 London Spiritualist
Magic . . . . . . . . .. 199 Deccan
Star, March 30th, 1879
A Republican Citizen . . . . . 207 Banner of Light,
May 13th 1879
Theosophists and Opponents . 209 Amrita Bazar Patrika, June 13th,
1879
Echoes from India.
Hindu Spiritualism? 214 Banner of Light, Oct. 18th,
1879
Missionaries Militant . . . . . 225 Allahabad Pioneer; 1880
(probable)
The History of a “Book” . 229 Allahabad Pioneer, March 12th,
1880
French View Women’s Rights 237 Probably from Allahabad Pioneer
Occult Phenomena . . . . . 242 Bombay Gazette, Oct. 29th,
1880
Hindu Widow-Marriage . . . . . 245 ? Blavatsky: Coll. Works Vol.
1/II ?
“Oppressed Widowhood”
in America . 247 Philosophic Enquirer;
July 15 1883
‘‘Esoteric Buddhism’’ its Critic 249 Light, 1883
Mr. A. Lillie’s Delusions . 253 Light, 1884
What is Theosophy? . . . 253 THEOSOPHIST, Vol. I. No. I,
Oct. 1879
What are the Theosophists ? 270` THEOSOPHIST, Vol. I. No. I, Oct.
1879
Antiquity of the Vedas . . . . 278 THEOSOPHIST, Vol. I. No. I,
Oct. 1879
Persian Zoroastrianism and
Russian Vandalism . . 283 THEOSOPHIST, Vol. I. No. I,
Oct. 1879
Cross and Fire . . . . . . . 290 THEOSOPHIST, Vol. I. No.
I, Oct. 1879
War in Olympus . . . . . . . 295 THEOSOPHIST, Vol. I. No. I,
Oct. 1879
A Land of Mystery . . . . . 304 T’HST. Vol. I, No. 6 -9 & 11,
Mar-Aug, '80
Which First—Egg or the Bird? . 333 ? Blavatsky: COLL. WORKS Vol.
1/II ?
The Pralaya of Modern Science 335 T’HST. Vol. II. No. I, October,
1880.
The Yoga Philosophy . . . . 338 T’HST. Vol. II. No. I, Oct.
1880/April 1881
A Year of Theosophy . . . . . . 348 THEOSOPHIST, Vol. II. No. 4,
Jan., 1881
“A Word with Our Friends” 353 T’HST., Vol. II. No. 4 (Supp.),
Jan, 1881
Quest. Ansd. --Yoga Vidyâ . 357 THEOSOPHIST, Vol. II. No. 5, Feb.
1881
The Missing Link . . . . . . . 361 THEOSOPHIST, Vol. II. No.
5, Feb. 1881
Hypnotism . . . . . . 365 THEOSOPHIST, Vol. II. No.
5, Feb. 1881
The Leaven of Theosophy . . 367 THEOSOPHIST, Vol. II. No. 6, Mar.
1881
Count St. Germain . . . . . . . 371 THEOSOPHIST, Vol. II. No. 6,
Mar. 1881
Lamas and Druses. . . . . . . 375 THEOSOPHIST, Vol. II. No. 9,
June, 1881
Reply to Critics -- Final Answer
to Several Objections . 387 THEOSOPHIST, Vol II. No. 10,
July, 1881
‘‘The Claims of Occultism’’ . . 392 THEOSOPHIST, Vol. II. No. 12,
Sept. 1881
A Note on Eliphas Levi . . . . . . 398 T’HST., Vol. III. No. I, Oct,
1881
The Six and Five-Pointed Stars 401 T’HST., Vol. III. No. 2, Nov.
1881
The Grand Inquisitor . . . . . .410 T’HST., Vol. III. No. 2. 3,
Nov. and Dec., 1881
The Bright Spot of Light . . 432 T’HST., Vol. III. No. 2, Nov,
1881
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v CONTENTS PAGE SOURCES
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“Is it Idle to Argue Further?” 434 T’HST., Vol. III. No. 4, Jan.,
1882
Fragments of Occult Truth . 438 T’HST. Vol. III. No. 1, 6, 12,
Oct 1881
March and Sept. 1882
Notes on Aryan-Arhat Esoteric
Tenets 475 T’HST., Vol. III. No.
4, January, 1882
The Thoughts of the Dead . .. 481 T’HST., Vol. III. No. 4, January,
1882
Dreamland and Somnambulism 482 T’HST., Vol. III. No. 4, January, 1882
Are Dreams but Idle Visions?. . 485 T’HST., Vol. III. No. 4, January,
1882
Spiritualism and Occult Truth .490 T’HST. Vol. III No. 5, February,
1882
Reincarnation in Tibet . . .. . 497 T’HST., Vol. III. No. 6,
March, 1882
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PREFACE
THE title A Modern Panarion has been taken from the controversial
Panarion of the Church Father Epiphanius in which he attacked the various
sects and heresies of the first four centuries of the Christian era. The
Panarion was so called as being a “basket” of scraps and fragments. We are
told that this Panarion was “a kind of medicine chest, in which he had
collected means of healing against the poisonous bite of the heretical
serpent.”
A Modern Panarion is of a like nature with the intent of the Christian
Father; only in the nineteenth century, heresy has in many instances become
orthodoxy, and orthodoxy heresy, and the Panarion of H. P. Blavatsky is
intended as a means of healing against the errors of ecclesiasticism, dogma
and bigotry, and the blind negation of materialism and pseudo-science.
EDITORS.
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THE H. P. B. MEMORIAL FUND
In 1891 the following resolutions were passed by all the Sections of
the Theosophical Society :—
Resolved:
1. That the most fitting and permanent memorial of H. P. B.’s life and work
would be the production and publication of such papers, books and
translations as will tend to promote that intimate union between the life
and thought of the Orient and the Occident to the bringing about of which
her life was devoted.
2. That an “H. P. B. Memorial Fund” be instituted for this purpose, to which
all those who feel gratitude or admiration towards H. P. B. for her work,
both within and without the T. S., are earnestly invited to contribute as
their means may allow.
3. That the President of the Theosophical Society, together with the General
Secretaries of all Sections of the same, constitute the Committee of
Management of this Fund.
4. That the Presidents of Lodges in each Section be a Committee to collect
and forward to the General Secretary of their respective Sections the
necessary funds for this purpose.
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